{"id":2814,"date":"2026-08-18T06:49:54","date_gmt":"2026-08-18T13:49:54","guid":{"rendered":"https:\/\/bloomministries.org\/faith\/?page_id=2204"},"modified":"2026-08-18T06:49:54","modified_gmt":"2026-08-18T13:49:54","slug":"our-patron","status":"publish","type":"page","link":"https:\/\/bloomministries.org\/faith\/canon\/our-patron\/","title":{"rendered":"Our Patron"},"content":{"rendered":"\n\t<section class=\"section bf-threshold bf-img-1\" id=\"section_574853137\">\n\t\t<div class=\"section-bg fill\" >\n\t\t\t\t\t\t\t\t\t\n\t\t\t\n\n\t\t<\/div>\n\n\t\t\n\n\t\t<div class=\"section-content relative\">\n\t\t\t\n<div class=\"row\"  id=\"row-1015929317\">\n\t<div id=\"col-1277938835\" class=\"col medium-12 large-12\"  >\n\t\t\t\t<div class=\"col-inner text-center\"  >\n\t\t\t\n\t\t\t\n\t<div id=\"text-1035986299\" class=\"text\">\n\t\t\n<!-- BLOOM_IMAGE_NEEDED: an empty stone tomb entrance at first light, grass wet, no figure present --><br \/>\n<span class=\"bf-eyebrow\">PATRONAGE &mdash; FEAST 22 JULY<\/span><\/p>\n<h1 class=\"bf-h1\">St. Mary Magdalene.<span class=\"bf-turn\">Apostle to the Apostles.<\/span><\/h1>\n<div class=\"bf-rule\" style=\"margin-left:auto;margin-right:auto\"><\/div>\n<p class=\"bf-lede\">The Church of Bloom was erected 17 October 2025 under her patronage. She was first to the tomb and first sent, and then diminished for fourteen centuries by the men she was sent to. This page separates what the record establishes from what this church reads into it, and marks which is which.<\/p>\n<div class=\"bf-actions\" style=\"margin-top:40px\">\n<a href=\"https:\/\/bloomministries.org\/faith\/liturgy\/calendar\/\" class=\"bf-btn bf-btn-primary\">The liturgical calendar <span class=\"bf-arrow\">&rarr;<\/span><\/a><br \/>\n<a href=\"https:\/\/bloomministries.org\/faith\/canon\/what-we-believe\/\" class=\"bf-btn bf-btn-ghost\">The Declaration of Faith<\/a>\n<\/div>\n\t\t\t<\/div>\n\t\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\n\t<\/div>\n\t\t<\/div>\n\n\t\t\n<style>\n#section_574853137 {\n  padding-top: 90px;\n  padding-bottom: 90px;\n}\n@media (min-width:550px) {\n  #section_574853137 {\n    padding-top: 150px;\n    padding-bottom: 150px;\n  }\n}\n<\/style>\n\t<\/section>\n\t\n\n\t<section class=\"section bf-splitsec\" id=\"section_1727477172\">\n\t\t<div class=\"section-bg fill\" >\n\t\t\t\t\t\t\t\t\t\n\t\t\t\n\n\t\t<\/div>\n\n\t\t\n\n\t\t<div class=\"section-content relative\">\n\t\t\t\n<div class=\"row\"  id=\"row-1546991145\">\n\t<div id=\"col-885833656\" class=\"col medium-12 large-12\"  >\n\t\t\t\t<div class=\"col-inner\"  >\n\t\t\t\n\t\t\t\n\t<div id=\"text-1689863150\" class=\"text\">\n\t\t\n<div class=\"bf-split bf-split-wide\">\n<div class=\"bf-split-media bf-img-2\"><span class=\"bf-ph\">Garden at dawn,<br \/>path toward a doorway<\/span><\/div>\n<div><span class=\"bf-eyebrow bf-eyebrow-left\">THE HISTORICAL RECORD<\/span><\/p>\n<h2 class=\"bf-h2\">What the gospels <em>actually put on the page.<\/em><\/h2>\n<div class=\"bf-rule\"><\/div>\n<p class=\"bf-p\">All four gospels place St. Mary Magdalene at the tomb on the first day of the week. John 20:11&ndash;18 has her there alone, weeping, mistaking the risen Christ for the gardener, and then sent by him to tell the others. Mark 16:9 names her as the first to whom he appeared. Luke 8:2 records that seven demons had gone out of her and that she was among the women who supported the ministry from their own resources.<\/p>\n<p class=\"bf-p\">The title <em>apostola apostolorum<\/em>, apostle to the apostles, is not a modern coinage. It appears in the Latin tradition from at least the twelfth century, in Hippolytus earlier in substance, and it turns on a plain fact: she was commissioned to carry the resurrection to the men who would be called apostles. In 2016 Rome raised her commemoration to a feast on the general calendar, giving the reason that she was the first witness and herald of the resurrection.<\/p>\n<p class=\"bf-p\">Nothing in the gospels calls her a prostitute. Nothing identifies her with the unnamed sinful woman of Luke 7, and nothing identifies her with Mary of Bethany.<\/p>\n<\/div>\n<\/div>\n\t\t\t<\/div>\n\t\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\n\t<\/div>\n\t\t<\/div>\n\n\t\t\n<style>\n#section_1727477172 {\n  padding-top: 80px;\n  padding-bottom: 80px;\n}\n@media (min-width:550px) {\n  #section_1727477172 {\n    padding-top: 130px;\n    padding-bottom: 130px;\n  }\n}\n<\/style>\n\t<\/section>\n\t\n\n\t<section class=\"section bf-quote\" id=\"section_440956264\">\n\t\t<div class=\"section-bg fill\" >\n\t\t\t\t\t\t\t\t\t\n\t\t\t\n\n\t\t<\/div>\n\n\t\t\n\n\t\t<div class=\"section-content relative\">\n\t\t\t\n<div class=\"row\"  id=\"row-1881281240\">\n\t<div id=\"col-2074772019\" class=\"col medium-12 large-12\"  >\n\t\t\t\t<div class=\"col-inner text-center\"  >\n\t\t\t\n\t\t\t\n\t<div id=\"text-4081724284\" class=\"text\">\n\t\t\n<p class=\"bf-quote-t\">&#8220;She was sent to the ones who did not believe her, and she went anyway. That is the whole office, and it has not changed.&#8221;<\/p>\n<p class=\"bf-quote-c\">From the Decree of Erection, on the patronage of St. Mary Magdalene<\/p>\n\t\t\t<\/div>\n\t\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\n\t<\/div>\n\t\t<\/div>\n\n\t\t\n<style>\n#section_440956264 {\n  padding-top: 80px;\n  padding-bottom: 80px;\n}\n@media (min-width:550px) {\n  #section_440956264 {\n    padding-top: 130px;\n    padding-bottom: 130px;\n  }\n}\n<\/style>\n\t<\/section>\n\t\n\n\t<section class=\"section bf-columnsec bf-light\" id=\"section_2071905107\">\n\t\t<div class=\"section-bg fill\" >\n\t\t\t\t\t\t\t\t\t\n\t\t\t\n\n\t\t<\/div>\n\n\t\t\n\n\t\t<div class=\"section-content relative\">\n\t\t\t\n<div class=\"row\"  id=\"row-1559815143\">\n\t<div id=\"col-771642360\" class=\"col medium-12 large-12\"  >\n\t\t\t\t<div class=\"col-inner\"  >\n\t\t\t\n\t\t\t\n\t<div id=\"text-773057724\" class=\"text\">\n\t\t\n<span class=\"bf-eyebrow bf-eyebrow-left\">THE CONFLATION, AND ITS CORRECTION<\/span><\/p>\n<h2 class=\"bf-h2\">Fourteen centuries <em>of a mistake with a date on it.<\/em><\/h2>\n<div class=\"bf-rule\"><\/div>\n<p class=\"bf-p\"><strong>Historical record.<\/strong> In 591, in Homily 33, Pope Gregory the Great identified St. Mary Magdalene with Mary of Bethany and with the unnamed sinful woman of Luke 7, and read the seven demons of Luke 8:2 as seven vices. That single homiletic move fused three women into one and gave the Western Church its penitent prostitute. The Eastern churches never accepted the conflation and have always kept the three distinct.<\/p>\n<p class=\"bf-p\"><strong>Historical record.<\/strong> The correction came in 1969, when the revision of the Roman calendar separated the three figures and restored her proper commemoration as the disciple of Luke 8 and the witness of John 20. That is 1,378 years during which the first witness of the resurrection was preached, painted, and sung about as a repentant whore, in a Church that had her commission in its own scriptures the entire time.<\/p>\n<p class=\"bf-p\"><strong>Bloom&#8217;s reading.<\/strong> We take the length of that error as the point rather than the footnote. An institution can hold the correct text, read it aloud every year, and still be wrong about a person for fourteen centuries because a respected man once said something convenient. That failure mode is not extinct, and it is the specific failure this church was erected against.<\/p>\n<p class=\"bf-p\"><strong>Bloom&#8217;s reading.<\/strong> A church for people the world has discarded takes the name of the woman the Church itself discarded and then rehabilitated too late for her to hear it. Her patronage is not decoration. It is the standing reminder that being diminished by the institution is not evidence against you, and that the record can be corrected &mdash; slowly, and usually by people who were not believed at the time.<\/p>\n\t\t\t<\/div>\n\t\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\n\t<\/div>\n\t\t<\/div>\n\n\t\t\n<style>\n#section_2071905107 {\n  padding-top: 80px;\n  padding-bottom: 80px;\n}\n@media (min-width:550px) {\n  #section_2071905107 {\n    padding-top: 130px;\n    padding-bottom: 130px;\n  }\n}\n<\/style>\n\t<\/section>\n\t\n\n\t<section class=\"section bf-railsec\" id=\"section_1065347370\">\n\t\t<div class=\"section-bg fill\" >\n\t\t\t\t\t\t\t\t\t\n\t\t\t\n\n\t\t<\/div>\n\n\t\t\n\n\t\t<div class=\"section-content relative\">\n\t\t\t\n<div class=\"row\"  id=\"row-1603277589\">\n\t<div id=\"col-308509261\" class=\"col medium-12 large-12\"  >\n\t\t\t\t<div class=\"col-inner\"  >\n\t\t\t\n\t\t\t\n\t<div id=\"text-3751832155\" class=\"text\">\n\t\t\n<span class=\"bf-eyebrow bf-eyebrow-left\">OTHER WITNESSES KEPT HERE<\/span><\/p>\n<h2 class=\"bf-h2\">Commemorations on <em>this church&#8217;s calendar.<\/em><\/h2>\n<div class=\"bf-rule\"><\/div>\n<div class=\"bf-rail-h\">\n<a class=\"bf-card bf-card-wide\" href=\"https:\/\/bloomministries.org\/faith\/liturgy\/calendar\/\"><\/p>\n<div class=\"bf-card-img bf-img-3 bf-card-img-34\"><span class=\"bf-card-tag\">Historical record<\/span><\/div>\n<div class=\"bf-card-b\">\n<div class=\"bf-card-date\">22 July<\/div>\n<h4>St. Mary Magdalene<\/h4>\n<p>Patron. First to the tomb, first sent, and conflated from 591 until 1969.<\/p>\n<\/div>\n<p><\/a><br \/>\n<a class=\"bf-card bf-card-wide\" href=\"https:\/\/bloomministries.org\/faith\/liturgy\/calendar\/\"><\/p>\n<div class=\"bf-card-img bf-img-4 bf-card-img-34\"><span class=\"bf-card-tag\">Record &amp; Bloom&#8217;s reading<\/span><\/div>\n<div class=\"bf-card-b\">\n<div class=\"bf-card-date\">12 February<\/div>\n<h4>St. Marinos<\/h4>\n<p>Record: a monk of the Eastern tradition, assigned female at birth, who lived and died as a man and was vindicated by his monastery. Bloom&#8217;s reading: a trans saint the Church has venerated for centuries without saying so.<\/p>\n<\/div>\n<p><\/a><br \/>\n<a class=\"bf-card bf-card-wide\" href=\"https:\/\/bloomministries.org\/faith\/liturgy\/calendar\/\"><\/p>\n<div class=\"bf-card-img bf-img-5 bf-card-img-34\"><span class=\"bf-card-tag\">Historical record<\/span><\/div>\n<div class=\"bf-card-b\">\n<div class=\"bf-card-date\">7 March<\/div>\n<h4>Ss. Perpetua &amp; Felicity<\/h4>\n<p>Record: martyred at Carthage in 203; Perpetua&#8217;s prison diary survives in her own voice. Bloom&#8217;s reading: a woman&#8217;s own account, kept because someone refused to let the men summarise it for her.<\/p>\n<\/div>\n<p><\/a><br \/>\n<a class=\"bf-card bf-card-wide\" href=\"https:\/\/bloomministries.org\/faith\/liturgy\/calendar\/\"><\/p>\n<div class=\"bf-card-img bf-img-6 bf-card-img-34\"><span class=\"bf-card-tag\">Record &amp; Bloom&#8217;s reading<\/span><\/div>\n<div class=\"bf-card-b\">\n<div class=\"bf-card-date\">30 May<\/div>\n<h4>St. Joan of Arc<\/h4>\n<p>Record: condemned in 1431 partly for wearing men&#8217;s clothing, rehabilitated in 1456, canonised in 1920. Bloom&#8217;s reading: the Church executed her over gender presentation and then made her a saint, which is a pattern rather than an anomaly.<\/p>\n<\/div>\n<p><\/a><br \/>\n<a class=\"bf-card bf-card-wide\" href=\"https:\/\/bloomministries.org\/faith\/liturgy\/calendar\/\"><\/p>\n<div class=\"bf-card-img bf-img-7 bf-card-img-34\"><span class=\"bf-card-tag\">Legend, not history<\/span><\/div>\n<div class=\"bf-card-b\">\n<div class=\"bf-card-date\">20 July<\/div>\n<h4>St. Wilgefortis<\/h4>\n<p>Record: a medieval legend, not a documented life &mdash; a bearded crucified woman whose cult was widespread and later suppressed. Bloom&#8217;s reading: kept as legend, because what people needed from her tells us what the Church was not giving them.<\/p>\n<\/div>\n<p><\/a><br \/>\n<a class=\"bf-card bf-card-wide\" href=\"https:\/\/bloomministries.org\/faith\/liturgy\/calendar\/\"><\/p>\n<div class=\"bf-card-img bf-img-8 bf-card-img-34\"><span class=\"bf-card-tag\">Historical record<\/span><\/div>\n<div class=\"bf-card-b\">\n<div class=\"bf-card-date\">Acts 8:26&ndash;40<\/div>\n<h4>The Ethiopian Eunuch<\/h4>\n<p>Record: baptized by Philip with no precondition, having asked what should prevent it. Bloom&#8217;s reading: the first recorded convert whose body would have barred him from the assembly under Deuteronomy 23:1, received anyway.<\/p>\n<\/div>\n<p><\/a><br \/>\n<a class=\"bf-card bf-card-wide\" href=\"https:\/\/bloomministries.org\/faith\/liturgy\/calendar\/\"><\/p>\n<div class=\"bf-card-img bf-img-9 bf-card-img-34\"><span class=\"bf-card-tag\">Bloom&#8217;s observance<\/span><\/div>\n<div class=\"bf-card-b\">\n<div class=\"bf-card-date\">20 November<\/div>\n<h4>Day of Remembrance<\/h4>\n<p>Record: a civil observance for trans people killed in the preceding year, kept since 1999. Bloom&#8217;s reading: this church keeps it liturgically, because the names deserve to be read somewhere that claims to be eternal.<\/p>\n<\/div>\n<p><\/a>\n<\/div>\n<p class=\"bf-rail-hint\">Drag or scroll sideways &nbsp;&rarr;<\/p>\n\t\t\t<\/div>\n\t\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\n\t<\/div>\n\t\t<\/div>\n\n\t\t\n<style>\n#section_1065347370 {\n  padding-top: 80px;\n  padding-bottom: 80px;\n}\n@media (min-width:550px) {\n  #section_1065347370 {\n    padding-top: 130px;\n    padding-bottom: 130px;\n  }\n}\n<\/style>\n\t<\/section>\n\t\n\n\t<section class=\"section bf-faqsec bf-light\" id=\"section_1174957517\">\n\t\t<div class=\"section-bg fill\" >\n\t\t\t\t\t\t\t\t\t\n\t\t\t\n\n\t\t<\/div>\n\n\t\t\n\n\t\t<div class=\"section-content relative\">\n\t\t\t\n<div class=\"row\"  id=\"row-373670351\">\n\t<div id=\"col-1713057393\" class=\"col medium-12 large-12\"  >\n\t\t\t\t<div class=\"col-inner\"  >\n\t\t\t\n\t\t\t\n\t<div id=\"text-1910366234\" class=\"text\">\n\t\t\n<span class=\"bf-eyebrow bf-eyebrow-left\">ON THE PATRONAGE<\/span><\/p>\n<h2 class=\"bf-h2\">What people ask about <em>the calendar kept here.<\/em><\/h2>\n<div class=\"bf-rule\"><\/div>\n<div class=\"accordion bf-faq\">\n\t<div id=\"accordion-3180574232\" class=\"accordion-item\">\n\t\t<a id=\"accordion-3180574232-label\" class=\"accordion-title plain\" href=\"#accordion-item-are-you-claiming-these-saints-were-trans?\" aria-expanded=\"false\" aria-controls=\"accordion-3180574232-content\">\n\t\t\t<button class=\"toggle\" aria-label=\"Toggle\"><i class=\"icon-angle-down\" aria-hidden=\"true\"><\/i><\/button>\n\t\t\t<span>Are you claiming these saints were trans?<\/span>\n\t\t<\/a>\n\t\t<div id=\"accordion-3180574232-content\" class=\"accordion-inner\" aria-labelledby=\"accordion-3180574232-label\">\n\t\t\tNo, and the cards above mark the line. The historical record is given first and labelled; Bloom&#8217;s reading is given second and labelled as ours. Marinos lived as a man and was buried as one, which is documented. What that meant to him is not recoverable, and this church does not pretend otherwise.\t\t<\/div>\n\t<\/div>\n\t\n\t<div id=\"accordion-2315106798\" class=\"accordion-item\">\n\t\t<a id=\"accordion-2315106798-label\" class=\"accordion-title plain\" href=\"#accordion-item-why-keep-st.-wilgefortis-if-the-legend-is-not-historical?\" aria-expanded=\"false\" aria-controls=\"accordion-2315106798-content\">\n\t\t\t<button class=\"toggle\" aria-label=\"Toggle\"><i class=\"icon-angle-down\" aria-hidden=\"true\"><\/i><\/button>\n\t\t\t<span>Why keep St. Wilgefortis if the legend is not historical?<\/span>\n\t\t<\/a>\n\t\t<div id=\"accordion-2315106798-content\" class=\"accordion-inner\" aria-labelledby=\"accordion-2315106798-label\">\n\t\t\tBecause the cult is historical even where the life is not. Thousands of people prayed to a crucified woman with a beard, and the suppression of that devotion is as informative as its spread. It is kept as legend, labelled as legend.\t\t<\/div>\n\t<\/div>\n\t\n\t<div id=\"accordion-2514966709\" class=\"accordion-item\">\n\t\t<a id=\"accordion-2514966709-label\" class=\"accordion-title plain\" href=\"#accordion-item-is-st.-mary-magdalene&#039;s-feast-kept-as-a-first-class-feast-here?\" aria-expanded=\"false\" aria-controls=\"accordion-2514966709-content\">\n\t\t\t<button class=\"toggle\" aria-label=\"Toggle\"><i class=\"icon-angle-down\" aria-hidden=\"true\"><\/i><\/button>\n\t\t\t<span>Is St. Mary Magdalene's feast kept as a first-class feast here?<\/span>\n\t\t<\/a>\n\t\t<div id=\"accordion-2514966709-content\" class=\"accordion-inner\" aria-labelledby=\"accordion-2514966709-label\">\n\t\t\tIt is kept on 22 July as the patronal feast of this church, in the calendar and books of 1962 as this church observes them. The liturgical calendar page carries the rank and the propers for the day.\t\t<\/div>\n\t<\/div>\n\t\n\t<div id=\"accordion-2881243325\" class=\"accordion-item\">\n\t\t<a id=\"accordion-2881243325-label\" class=\"accordion-title plain\" href=\"#accordion-item-did-the-church-ever-apologise-for-the-conflation?\" aria-expanded=\"false\" aria-controls=\"accordion-2881243325-content\">\n\t\t\t<button class=\"toggle\" aria-label=\"Toggle\"><i class=\"icon-angle-down\" aria-hidden=\"true\"><\/i><\/button>\n\t\t\t<span>Did the Church ever apologise for the conflation?<\/span>\n\t\t<\/a>\n\t\t<div id=\"accordion-2881243325-content\" class=\"accordion-inner\" aria-labelledby=\"accordion-2881243325-label\">\n\t\t\tIt corrected the calendar in 1969 and gave reasons, and in 2016 raised her commemoration to a feast citing her as first witness and herald of the resurrection. Neither act was framed as an apology. This church notes the correction and also notes how long it took.\t\t<\/div>\n\t<\/div>\n\t\n\t<div id=\"accordion-2764794988\" class=\"accordion-item\">\n\t\t<a id=\"accordion-2764794988-label\" class=\"accordion-title plain\" href=\"#accordion-item-does-the-day-of-remembrance-belong-on-a-liturgical-calendar?\" aria-expanded=\"false\" aria-controls=\"accordion-2764794988-content\">\n\t\t\t<button class=\"toggle\" aria-label=\"Toggle\"><i class=\"icon-angle-down\" aria-hidden=\"true\"><\/i><\/button>\n\t\t\t<span>Does the Day of Remembrance belong on a liturgical calendar?<\/span>\n\t\t<\/a>\n\t\t<div id=\"accordion-2764794988-content\" class=\"accordion-inner\" aria-labelledby=\"accordion-2764794988-label\">\n\t\t\tIt is kept here as this church&#8217;s own observance rather than as a universal feast, and it is labelled that way. Reading the names in a church is not a political act; declining to read them would be.\t\t<\/div>\n\t<\/div>\n\t\n<\/div>\n\t\t\t<\/div>\n\t\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\n\t<\/div>\n\t\t<\/div>\n\n\t\t\n<style>\n#section_1174957517 {\n  padding-top: 80px;\n  padding-bottom: 80px;\n}\n@media (min-width:550px) {\n  #section_1174957517 {\n    padding-top: 130px;\n    padding-bottom: 130px;\n  }\n}\n<\/style>\n\t<\/section>\n\t\n\n\t<section class=\"section bf-ctasec\" id=\"section_1576067574\">\n\t\t<div class=\"section-bg fill\" >\n\t\t\t\t\t\t\t\t\t\n\t\t\t\n\n\t\t<\/div>\n\n\t\t\n\n\t\t<div class=\"section-content relative\">\n\t\t\t\n<div class=\"row\"  id=\"row-605155171\">\n\t<div id=\"col-1565717515\" class=\"col medium-12 large-12\"  >\n\t\t\t\t<div class=\"col-inner text-center\"  >\n\t\t\t\n\t\t\t\n\t<div id=\"text-1547861585\" class=\"text\">\n\t\t\n<span class=\"bf-eyebrow\">22 JULY<\/span><\/p>\n<h2 class=\"bf-h2\">She was sent to people<br \/><em>who did not believe her.<\/em><\/h2>\n<p class=\"bf-lede\" style=\"margin:0 auto 36px\">The patronal feast is kept every year. The calendar shows what is being offered today and what comes next.<\/p>\n<div class=\"bf-actions\">\n<a href=\"https:\/\/bloomministries.org\/faith\/liturgy\/calendar\/\" class=\"bf-btn bf-btn-primary\">See the calendar <span class=\"bf-arrow\">&rarr;<\/span><\/a><br \/>\n<a href=\"https:\/\/bloomministries.org\/faith\/worship\/\" class=\"bf-btn bf-btn-ghost\">How worship is kept<\/a><\/div>\n\t\t\t<\/div>\n\t\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\n\t<\/div>\n\t\t<\/div>\n\n\t\t\n<style>\n#section_1576067574 {\n  padding-top: 80px;\n  padding-bottom: 80px;\n}\n@media (min-width:550px) {\n  #section_1576067574 {\n    padding-top: 130px;\n    padding-bottom: 130px;\n  }\n}\n<\/style>\n\t<\/section>\n\t\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":1,"featured_media":0,"parent":2201,"menu_order":130,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-2814","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/bloomministries.org\/faith\/wp-json\/wp\/v2\/pages\/2814","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/bloomministries.org\/faith\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/bloomministries.org\/faith\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/bloomministries.org\/faith\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/bloomministries.org\/faith\/wp-json\/wp\/v2\/comments?post=2814"}],"version-history":[{"count":2,"href":"https:\/\/bloomministries.org\/faith\/wp-json\/wp\/v2\/pages\/2814\/revisions"}],"predecessor-version":[{"id":3321,"href":"https:\/\/bloomministries.org\/faith\/wp-json\/wp\/v2\/pages\/2814\/revisions\/3321"}],"up":[{"embeddable":true,"href":"https:\/\/bloomministries.org\/faith\/wp-json\/wp\/v2\/pages\/2201"}],"wp:attachment":[{"href":"https:\/\/bloomministries.org\/faith\/wp-json\/wp\/v2\/media?parent=2814"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}