THE CALENDAR

The year is counted,not decided.

Everything this church publishes is dated by the 1962 liturgical calendar. The season, the rank of the day, and the colour you see behind this text are computed rather than chosen — which is why the site looks different in March than it does in July, and why nobody here has to remember to change it.

Easter,
and everything
counted from it
WHY NOTHING GOES STALE

One date is solved. The rest follow.

Easter is not looked up here. It is computed by the Gregorian computus — the arithmetic the Church has used since 1582 to fix Easter from the moon and the spring equinox — and it runs fresh every year the page loads.

Every moveable date then counts from that one. Septuagesima falls before it, Ash Wednesday forty-six days before it, Ascension on the fortieth day after, Pentecost on the fiftieth, and the long green stretch of the year afterward takes its numbering from there. Fix Easter and the whole moveable year falls into place behind it.

This is the practical reason nothing on this site is ever out of date. There is no table typed in by hand for the current year and no annual chore anyone can forget. The 1962 liturgical calendar is recomputed, not maintained.

The liturgical year of 2026. Easter falls on 4 April, and every moveable date below is counted from it. Nothing here is stored or typed — it is calculated, which is why it is right for any year.

Advent29 Nov 2025 – 23 Dec 2025Violet
Christmastide24 Dec 2025 – 12 Jan 2026White
Time after Epiphany13 Jan 2026 – 30 Jan 2026Green
Septuagesima31 Jan 2026 – 16 Feb 2026Violet
Lent17 Feb 2026 – 20 Mar 2026Violet
Passiontide21 Mar 2026 – 27 Mar 2026Oxblood
Holy Week28 Mar 2026 – 3 Apr 2026Oxblood
Eastertide4 Apr 2026 – 12 May 2026White
Ascensiontide13 May 2026 – 22 May 2026White
Pentecost23 May 2026 – 29 May 2026Red
Time after PentecostToday30 May 2026 – 27 Nov 2026Green
Advent28 Nov 2026 – 23 Dec 2026Violet

On keeping the calendar as it stands

This church keeps the calendar of 1962 as it is, including what the reforms of 1955 had already removed from it. Suppressed vigils and octaves are not quietly restored to make a year look fuller. Where a commemoration is kept, the day itself says so, and says why.

The colours, and what they mean
VioletAdvent and Lent. Preparation, and a colour that does not pretend to be cheerful.
WhiteChristmastide, Eastertide, and the feasts of Our Lady. Joy, and the light coming back.
GreenThe time after Epiphany and after Pentecost. Ordinary time, which is most of a life.
RedPentecost and the martyrs. Fire, and blood.
OxbloodPassiontide and Holy Week. The images are veiled and the church goes quiet.
RoseGaudete and Laetare, once each in Advent and Lent. A single Sunday of relief.
BlackRequiems and All Souls. Black trimmed in silver, which is what a Requiem set actually is.
WHY THE SITE CHANGES COLOUR

The page dresses for the day.

Colour in the Roman Rite is not decoration. It tells you what kind of day you have walked into before anyone says a word — penitential or festal, martyr or confessor, mourning or rising. Every season in the legend beside this carries its own accent through the whole site.

The legend is generated from the same calendar the propers come from, so it cannot drift out of step with what is published. Each pairing of text and background has been checked for contrast in both the dark and the paper surfaces, in every season, because a page nobody can read is a page that was never really published.

THE RUNNING RECORD

What the calendar has actually produced.

168
Daily Offerings
published
26
Sunday Masses
offered
360
Days without
a break
HOW THE YEAR WORKS

Five things worth knowing about time here.

Because the season changed. Colour, accent, and the framing around the text follow the day the calendar computes, not a design preference. Nobody switches it over by hand.
Its date is counted from Easter rather than fixed to a day of the month. Easter itself moves with the moon and the equinox, so everything counted from it moves too. Fixed feasts — the patronal feast of St. Mary Magdalene on 22 July, for instance — land on the same calendar date every year.
Because that is the rite this church keeps, and keeping it means keeping its reckoning of the year with it. Using the old propers on a new calendar would produce something that is neither.
No. Rome’s ordinary calendar is a later one, and the Church of Bloom is not in communion with Rome in any case — it claims no Roman faculties, no jurisdiction, and no Roman recognition of its orders. The 1962 liturgical calendar is kept here in this church’s own right.
No. Marking time is something people do whether or not they are sure about God, and a year with a shape to it turns out to help many who are certain of nothing. Read the day and take what is there.
WHERE THE YEAR IS STANDING

Today already has
a name and a colour.

Whatever the calendar computed this morning, the text for it is published and open. You do not have to know the season to start reading in it.