This is the canonical tier: what this church is, what it holds, what it governs, and what it refuses to claim. It is written for canonists, grantmakers, journalists, and other clergy. If you came looking for a pastor rather than a constitution, the parish is one click away.
The Church of Bloom is an independent catholic church of the Roman Rite in the books of 1962, erected 17 October 2025 under the patronage of St. Mary Magdalene, Apostle to the Apostles. Its canonical framework is the 1917 Pio-Benedictine Code. Its liturgical books are the Missale Romanum of 1962, the Rituale Romanum of 1952, and the Pontificale Romanum of 1961–62. The rite is kept unaltered; the doors are not.
The word independent is doing real work in that sentence. The Church of Bloom is not in communion with the Holy See. It claims no Roman faculties, no Roman jurisdiction, and no Roman recognition of its orders, and it says so on every page where a reader might reasonably assume otherwise. A church that would let you guess about that is already lying to you about something larger.
Catholic here means the tradition, the rite, the sacramental theology, and the discipline — held whole, kept in the old books, and administered without the exclusions Rome attaches to them. Nothing in the liturgy has been softened for the sake of the people it welcomes. The Ordinary and Chief Pastor holds the office of governance; the Chancery keeps the instruments; the Registry keeps the books in ink.
This body is not bound to a building. That is deliberate, and it is older than the objection to it — the people this church was erected for have generally been asked to leave buildings, not invited into them.
On communion
The Church of Bloom is not in communion with the Roman Catholic Church and asserts no claim upon it. We do not ask Rome to recognise us, and we do not tell anyone that it has.
On the two tiers
Faith in Bloom is the pastoral face of this church; the Church of Bloom is the canonical body. One institution, two angles — the parish you walk into, and the church that answers for it.
On admission to orders
Holy orders in this church are open to every baptized person found fit, without regard to sex, gender identity, or gender history. Rome holds otherwise, and we set out its position in full before we set out ours.
The Declaration of Faith, published as numbered articles. God, Christ, the Church, scripture, the body, the sacraments, conscience, the poor.
Read the articles → IIIndependence and non-communion, stated without hedging. Where this church departs from Rome, on what grounds, and what it does not claim.
Read the position → IIISt. Mary Magdalene, Apostle to the Apostles, feast 22 July. First to the tomb, first sent, and diminished for centuries by the men she was sent to.
Read the patronage → IVThe office of the Ordinary, the gates a candidate passes, and the state of orders in this church as a matter of record.
Read the discipline → VThe document register and the three-tier publication policy: published in full, held on file, sealed. How to request an instrument.
Read the register → VIAbuse allegations go to civil authority immediately and no one here can stop that, including the Ordinary. Screening gates, boundaries, and the gaps named.
Read the rule → VIIPrescribed courses of study in writing: congregant formation, leader certification, and the long path toward orders.
Read the tracks → VIIIThe certification path in full, including the two gates that are never waived for anyone.
Read the path →Daily worship has been published without a break since 17 October 2025. The Daily Offering, Monday through Saturday, is a low-Mass form and is not a Mass; Sunday Mass is offered within this church’s own tradition and replaces that day’s Offering. The distinction is kept in the record because it is kept in fact.
A frightened nineteen-year-old and a diocesan canonist need the same institution to tell them the same truth in two different registers. Faith in Bloom speaks to the first: warm, plain, second person, and free of jargon. The Church of Bloom speaks to the second: cited, dated, and cold where cold is honest.
Neither tier is the marketing layer for the other. What the parish promises, the canon tier has to be able to document, and what the canon tier records, the parish has to be able to live with. When those two drift apart in an institution, the people who get hurt are always the ones who trusted the warmer page.
The Ordinary receives every petition personally, and petitions to the Chancery are answered within two days. That is the same commitment in both registers.
Faith in Bloom is a ministry of Bloom Ministries, a nonprofit organization tax-exempt under section 501(c)(3) of the Internal Revenue Code. EIN 39-4922713 · Salem, Oregon. Contributions are tax-deductible to the extent allowed by law.
Canonists, grantmakers, and journalists are answered on the record. Petitions to the Chancery are answered within two days.
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If you are in danger tonight, these answer faster than we can, at any hour. Nothing on this page is more important than the four numbers below.